Which city mother teresa reside in

Her order denies this. The everyday work of the Missionaries of Charity goes on, meanwhile. On a recent day at the spartan Kalighat home, male inmates with shaven heads and wearing green uniforms lay on bunks. Women ate in a canteen while others were cared for by volunteers. One inmate, a man of about 40 called Saregama, had just died. The number of homes that the Missionaries of Charity run has grown to nearly in India and abroad, from the that Mother Teresa left when she died in In appearance Mother Teresa was both tiny and energetic.

Her face was quite wrinkled, but her dark eyes commanded attention, radiating an energy and intelligence that shone without expressing nervousness or impatience.

Conservatives within the Catholic Church sometimes used her as a symbol of traditional religious values that they felt were lacking in their churches. By most accounts she was a saint for the times, and several almost adoring books and articles started to canonize declare a saint her in the s and well into the s.

She herself tried to deflect all attention away from what she did to either the works of her group or to the God who was her inspiration. The Missionaries of Charity, who had brothers as well as sisters by the mids, are guided by the constitution Mother Teresa wrote for them.

They have their vivid memo ries of the love for the poor that created the phenomenon of Mother Teresa in the first place. The final part of her story will be the lasting impact her memory has on the next generations of missionaries, as well as on the world as a whole. Egan, Eileen. Such a Vision of the Street. Gar den City, NY: Doubleday, Le Joly, Edward. Mother Teresa of Calcutta. In My Own Words.

Liguori, MO: Liguori Publications, Muggeridge, Malcolm. Something Beautiful for God. New York: Walker and Company, Spink, Kathryn. San Francisco: Harper San Francisco, Toggle navigation. Dedication to the very poor Mother Teresa's group continued to expand throughout the s, opening new missions in places such as Amman, Jordan; London, England; and New York, New York.

Saint Teresa Despite the appeal of this saintly work, all commentators remarked that Mother Teresa herself was the most important reason for the growth of her order and the fame that came to it. For More Information Egan, Eileen.

Also read article about Mother Teresa from Wikipedia. User Contributions: 1. She is such an inspiration. We should all try to me more like Mother Theresa. Dr Comfort Omon-Irabor. Mother Teresa, you will for ever be remembered for your gemerousity and your concerns for the poor.

I love her dogedness. Mother teresa was nor distracted with the challenge of loosing her father at that tender age. She was very hard working and prayerful person. Afterward, she was sent to Calcutta, where she was assigned to teach at Saint Mary's High School for Girls, a school run by the Loreto Sisters and dedicated to teaching girls from the city's poorest Bengali families.

Sister Teresa learned to speak both Bengali and Hindi fluently as she taught geography and history and dedicated herself to alleviating the girls' poverty through education. On May 24, , she took her Final Profession of Vows to a life of poverty, chastity and obedience.

As was the custom for Loreto nuns, she took on the title of "Mother" upon making her final vows and thus became known as Mother Teresa. Mother Teresa continued to teach at Saint Mary's, and in she became the school's principal. Through her kindness, generosity and unfailing commitment to her students' education, she sought to lead them to a life of devotion to Christ.

On September 10, , Mother Teresa experienced a second calling, the "call within a call" that would forever transform her life. She was riding in a train from Calcutta to the Himalayan foothills for a retreat when she said Christ spoke to her and told her to abandon teaching to work in the slums of Calcutta aiding the city's poorest and sickest people. Since Mother Teresa had taken a vow of obedience, she could not leave her convent without official permission. After nearly a year and a half of lobbying, in January she finally received approval to pursue this new calling.

That August, donning the blue-and-white sari that she would wear in public for the rest of her life, she left the Loreto convent and wandered out into the city. After six months of basic medical training, she voyaged for the first time into Calcutta's slums with no more specific a goal than to aid "the unwanted, the unloved, the uncared for. Mother Teresa quickly translated her calling into concrete actions to help the city's poor. She began an open-air school and established a home for the dying destitute in a dilapidated building she convinced the city government to donate to her cause.

In October , she won canonical recognition for a new congregation, the Missionaries of Charity, which she founded with only a handful of members—most of them former teachers or pupils from St.

Mary's School. As the ranks of her congregation swelled and donations poured in from around India and across the globe, the scope of Mother Teresa's charitable activities expanded exponentially. Over the course of the s and s, she established a leper colony, an orphanage, a nursing home, a family clinic and a string of mobile health clinics. In , Mother Teresa traveled to New York City to open her first American-based house of charity, and in the summer of , she secretly went to Beirut, Lebanon, where she crossed between Christian East Beirut and Muslim West Beirut to aid children of both faiths.

By the time of her death in , the Missionaries of Charity numbered more than 4, — in addition to thousands more lay volunteers — with foundations in countries around the world. The Decree of Praise was just the beginning, as Mother Teresa received various honors for her tireless and effective charity. In , Mother Teresa was awarded the Nobel Peace Prize in recognition of her work "in bringing help to suffering humanity.

Despite this widespread praise, Mother Teresa's life and work have not gone without its controversies. In particular, she has drawn criticism for her vocal endorsement of some of the Catholic Church's more controversial doctrines, such as opposition to contraception and abortion.

In , she publicly advocated a "no" vote in the Irish referendum to end the country's constitutional ban on divorce and remarriage. The most scathing criticism of Mother Teresa can be found in Christopher Hitchens' book The Missionary Position: Mother Teresa in Theory and Practice , in which Hitchens argued that Mother Teresa glorified poverty for her own ends and provided a justification for the preservation of institutions and beliefs that sustained widespread poverty.